Worship is truly in the melting pot. A new style of praise has swept into evangelical life, shaking to the foundations traditional concepts and attitudes. The style of worship followed throughout the entire history of Bible-believing churches has been shunted on to the sidelines – and why not? Young friends are

How could it be that God allowed the Fall, and all the evil, disobedience and horror that was brought into the world, when our first parents fell? How was it that sin was ever permitted in the first place?

What are the Old Testament sacrifices about? Are they similar to the cultic practices of the pagans? No, they are not. They speak volumes, being performed in the light of a coming Saviour. That, at least, is how it should have been for sincere and thoughtful Israelites.

Friends and foes, enlightened and ignorant, human and divine, all authenticate and attest the Messianic office and glory of Christ Jesus our Lord. In most of these verses John is tracking the statements of seven different parties about Christ.

Adapted from one of a seven-part Bible study series preached at the Tabernacle in April-June 2017: ‘The Dissolving of Doubts’, a phrase taken from Daniel 5.12 meaning the untangling of knots. Other studies in the series addressed Doubts about the Faith, Doubts about God, Doubts about the Bible, and Doubts about the Doctrines of Grace.

The Bible shows that all God’s dealings with men and women are conducted on the basis of two underlying covenants, either that of works or that of grace.These two covenants, in a way, run parallel with each other through history.

Here are some of the personal spiritual benefits of understanding God’s covenants: First, they provide a clear view of how God deals with mankind, so as to preserve his own holiness, and to explain the Secondly, they show that any relationship with God is entirely his initiative and

This article will sweep through Deuteronomy 29 – 30 to demonstrate that it records how Moses presented an ‘evangelical covenant’ which was set beside and distinct from the covenant of Sinai, the latter being a ‘works’ covenant that could only condemn.

The personal, spiritual applications of the call of Ezekiel to prophetic office are surely intended for God’s people in all generations, to the very end of time, and the first chapter of Ezekiel contains several matters of immense importance to us.

Gamaliel is often preferred above Paul. If the apostle clearly condemns something, his word is pushed aside in favour of Gamaliel’s. But Paul is not alone in this. Gamaliel is even wiser than the Lord Jesus Christ, in the estimation of some.

Let us take a family of problems, such as lack of assurance, coldness in prayer, little sense of God, and small desire to pray. For a solution we may go to that most famous of texts for troubled minds – Isaiah 50.10.

We have sufficient information in the Scriptures to have a fairly good idea of the ordo salutis (order of salvation), but we dare not be too precise and dogmatic because the Lord’s words to Nicodemus warn us we are on mysterious ground.